Sunday, June 2, 2019
Re-Identifying God in Experience Essay -- Argumentative Persuasive Rel
Re-Identifying idol in ExperienceABSTRACT If an alleged experience of God can cook up evidence for Gods existence, then it moldiness be possible for God to be a perceptual particular, that is, a substantive, enduring object of perception. Furthermore, if some(prenominal) such experiences are to be cumulative evidence for Gods existence, then it must be possible to reidentify God from experience to experience. I essay both a abstract and an epistemological argument against these possibilities that is derived from the work of Richard Gale. I argue that neither of these arguments is successful. For God to be a perceptual particular, he must have an inner life for God to be reidentified across experiences, he need not exist in dimensions analogous to the spatiotemporal. If an alleged experience of God is to provide evidence for Gods existence, it must be possible for God to be a perceptual particular a substantive, enduring object of perception. If several such experiences are to b e cumulative evidence for Gods existence, it must be possible to re-identify God from experience to experience. I want to examine arguments against each of these possibilities. These arguments are, respectively, a conceptual and an epistemological argument embedded in the writings of Richard Gale.(1)On Gales conceptual argument, for us to have a coherent concept of an object, O, as a perceptual particular (1) We must know what it means for O to exist when not perceived. (2) O must be able to be the common object of dissimilar experiences, and (3) We must be able to understand the distinction between numerical and qualitative identity with regard to O.We need these requirements to distinguish perceptual from phenomenal p... ...1) Richard Gale, On the Nature and Existence of God (Cambridge University Press), pp. 326-343, and Richard Gale, Why Alstons Mystical Doxastic Practice is Subjective, Philosophy and Phenomenological Research 54 (1994), 869-875.(2) Why Alstons, p. 872. (3) P. F. Strawson, Individuals, An Essay in Descriptive Metaphysics (London Methuen, 1964), p. 37.(4) Individuals, p. 81.(5) Individuals, p. 77.(6) Gareth Evans, Things Without the Mind - A gossip upon Chapter Two of Strawsons Individuals, in Zak Van Straaten, ed., Philosophical Subjects, Essays Presented to P.F. Strawson (Oxford Clarendon Press, 1980), pp. 76-116. (7) See Jonathan Bennett, Kants Analytic (Cambridge 1966), p. 37(8) See Evans, Things Without the Mind, pp. 81-82.(9) See Merold Westphal, God, Guilt, and Death (Bloomington Indiana University Press, 1984).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.